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The Story That Fails To Fizzle; Insiders Tip Ronke Ademiluyi As Ooni’s Next Wife

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You can’t predict the ways of the gods…guided by many deities and oracles, one of the most powerful monarchs in Yorubaland, the Ooni of Ife, Oba Enitan Adeyeye Ogunwusi has the ears of the gods, unlike many other ceremonial Obas, the Ojaja’s words are laws, so are his ways.

Not many are oblivious of the King’s marital status, it’s considered an abomination, even an insult for a King not to have a wife.

The Ooni of Ife’s estranged wife, Olori Wuraola Otiti failed to heed the laws guiding the lands as she journeyed to the United Kingdom with her King-charming and failed to return with him, the rest of the story has become history.

What many seemed not to have known is that the Enuwa palace of the Ooni of Ife is not empty, a palace source revealed to papermacheonline that a woman is in charge, running the affairs of the palace whenever the youthful monarch is in or out.

The woman in question is no other than the boss of Rukis Clothing, Ronke Ademiluyi.

Not many can forget that her name came up after the Ooni’s coronation and the palace chiefs were sourcing a befitting queen for their King.

The clothier is claimed to be the monarch’s sweetheart, she is known amongst his closest friends as the unofficial Olori.

The story of an affair with the Ooni was denied and counter-denied, later the monarch settled for Zainab Otiti, a relationship that was plagued from the onset.

Now that the palace has no Queen, the story has resurfaced again.

Now with a new angle…Ronke has reportedly relocated from her base in Lagos to Ile Ife.

From the words of the source…’Ronke resides inside the palace, exactly where the Kabiyesi sleeps and she is popularly called Princess in a palace where she has gained serious ground. She sends the servants on errands and she is loved by all. Why do you think she is living in the palace? Why do you think they gave her the cultural ambassador? Its all a plot to keep her close to Kabiyesi…’

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Ex-Gov Akala’s ADC Commits Suicide In Ogbomoso

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Deputy Commissioner of Police, DCP Gbolahan Oyedemi, reportedly hung himself in his apartment in Ogbomoso, Oyo State.

The deceased senior police officer, who was said to have gone home for the Easter celebration, was alone located at his Petros Academy Street, Federal Low-cost area residence.

Late Oyedemi who was in his 50s was Aide de Camp to late Governor Adebayo Alao-Akala during his eleven-month tenure as governor (January to December 2006

When ogbomosoinsightonline.com arrived at the residence at Petros Academy Street, Federal Low Cost area the police had cordoned off the area but sympathizers were seen in groups discussing the matter in a hushed tone.

“Sometimes he came home with police security l saw him recently driving personally into his beautiful mansion,” a neighbour said.

National Insight reported a police source hinted about a quick investigation into what could lead to the tragic end of a gallant Deputy Police Commissioner.

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‘I want people to settle our fight, but…’ K1’s Lead Drummer,Ayanlowo Gives Condition For Reconciliation

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-Ayotunde Ayanda

 

K1’s lead talking drummer, Ayankunle Ayanlowo has listed the condition for him to reconcile with his boss, Wasiu Ayinde, the Mayegun of Yorubaland.

 

At his home in Felele, Ibadan in a private chat, the drummer in his request stated ‘I want them to settle our fight. I want them to call us together, he(Wasiu) should be God-fearing and state his part, while I should also be present to speak my mind. The elders should step in but God knows, I will never go back to him’.

 

When asked why he vowed never to go back, Ayanlowo replied, ‘he is vindictive, he never forgives and I’ve placed everything in the hands of God. I can never go back to the band”.

 

The lead drummer while confirming that some cleric leaders and traditional rulers have waded into the matter also said ‘part of my condition is that at any location they pick for the peace-meeting, if anything happens to me, I would hold the people that call for the meeting responsible and they’ve assured me nothing of sort would happen”.

 

He hinged his fears on the attack at his Felele, Ibadan home where his windows was shattered by people he believed to be loyalists of his boss.

 

‘I’ve worked with him for 32 years and now I want to be on my own, I’ve tried! They should just leave me in peace’, he begged.

 

Ayankunle had accused Wasiu  of providing a poor welfare package for his band members, which KWAM 1 has since denied and this has generated a lot of issues that called for the intervention of top monarch, the Aseyin of Iseyin, Oba Sefiu Adeyeri who claimed to have instructed Ayankunle to stop posting videos or granting interviews.

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The Story Of Ibadan High Chiefs Who Died Two Months, Two Weeks Before They Could Become King

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-Tunde Ayanda

 

With the passage of the Olubadan of Ibadanland, Oba Lekan Balogun some days ago, the ‘irukere’, (the horsetail, symbol of authority of Yoruba Obas) has pointed to where it’s going.

 

Without any consultation or appointment, the whole of Ibadanland understand it’s now the turn of High Chief Owolabi Olakulehin.

 

Such is the uniqueness of the Obaship tradition of Ibadan. It is the only kingdom in the world where every true son of Ibadan is a potential king. You don’t have to be a prince, all you need is a selection from your family house as a Mogaji (representative).

 

While the Obaship system and ascension to the coveted throne of Olubadan is unique and predictable, getting to the top of the ladder means a gift of long life for the highest ranking chiefs of the ancient Yorùbá capital city of Oyo State.

Becoming Olubadan is on rotational basis between the two lines of ascension to the throne headed by Ọtun Olubadan (Civil line) and Balogun (Military line). But in recent years, over a decade, there have been two high chiefs and of course, next-in-lines to the throne who never get to the top.

 

 

High Chief S.A. Omiyale (Balogun of Ibadan)

High Chief Sulaimon Adegboyega Omiyale was the Balogun of Ibadan land and next-in-line to Oba Samuel Odulana Odugade 1, the 40th Olubadan who reigned from 11th of August, 2007 to 19th of January, 2016 and died at the age of 101 years.

With Oba Odulana, who succeeded Oba Yinusa Ogundipe Arapasowu 1, as next-in-line from the Civil line, it was supposed to be the turn of High Chief Omiyale, had it been he lived to succeed the aged monarch.

But the Balogun of Ibadan land died on Saturday, 7th November, 2015 at the University College Hospital, UCH, Ibadan, at the age of 91.

Two months after his death, the reigning Olubadan, Oba Odulana died on 19th January, 2016.

High Chief Omowale Kuye (Ọtun Olubadan)

High Chief Omowale Kuye was the Ọtun Olubadan, traditional head of the Civil line. With Omiyale’s death, Kuye was a step closer to becoming Olubadan, but he also didn’t live to succeed the monarch.

Kuye, who was a former Director General, Special Duties and later Budget in the Office of the President of Nigeria — under both Alhaji Shehu Shagari and General Olusegun Obasanjo — died on 20th November, 2015; barely two weeks after the demise of Balogun of Ibadan land.

Because of the earlier death of Balogun Omiyale whose line was supposed to produce the next monarch after the reigning Olubadan, High Chief Kuye would’ve become the next Olubadan being the highest ranking of the Olubadan-in-Council, but he also passed on before Oba Odulana.

Additionally, the demise of both Balogun Omiyale and Ọtun Olubadan Kuye, paved the way for the then Otun Balogun, Saliu Akanmu Adetunji, who eventually succeeded Oba Odulana as the 41st Olubadan in 2016. He was also succeeded in 2022 by the recently deceased 42nd Olubadan, Oba Lekan Balogun, Alli Okunmade II.

 

Additional report from Tribuneonline

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